Photos: August 2011

I hope you enjoy this set of photos that was taken in my neighborhood near the end of August.



This blog explores druidry from a non-literal deity perspective. If you are looking for specific information I recommend you also check out my wiki page and the other resource links on the sidebar.

About Me:
I live in British Columbia Canada and am very fortunate to experience the full seasonal changes of nature. I have explored many spiritual paths including Wicca and Neopaganism. Although I have studied a number of courses, organizations, books, and resources I tend to follow my own form rather than having adopted a pre-existing form of druidy.

How can a druid be an atheist?
One of the greatest characteristics of druidy in modern society is honoring diversity. There are druids who are atheists, monothesits, polytheists, pantheists and many others. Nature forms an important part of the reverence of druids above and beyond their personal belief in deity. It is my belief that gods/goddesses are powerful symbols that were constructed by human beings. That does not mean that relating to deities does not work, psychological constructs and archetypes can be powerful motivators! Simply put the atheist perspective that I bring to the site is one that believes that there are no literal deities but acknowledges the existence of deities as creations of mankind.

How can you be a druid if we are not sure what druids believed/did?
The basis of druidy is in nature. As our views and knowledge of nature have changed with science and culture so must change the way that we relate to it. For psychological constructs and archetypes or rituals to have any meaning they need to be relevant. It is not my belief that druidy must be exactly reconstructed from ancient practices but rather based on principles that are relevant for modern society.

Aren’t you a druidess not a druid?
The word “druidess” is an 18th century invention and has no basis in history. Men and women were both referenced as druids. There is no reason that we need separate gendered terms especially in a modern society that believes in equality.

What is a bard? What is an ovate? What is a druid?
Many druidry organizations use these terms to denote what path of study the student is on. Each of these paths has a purpose and none are inherently superior to the others. Simply put bards are often about awakening creativity and expression, ovates about intuition and the inner person, and druids about wisdom and teaching.